The Trinity is not just a confusing theological argument for Christianity being a monotheistic faith, it’s a joyful proclamation that God, in the person of the Father, and the Son, and the Holy Spirit, has maintained a central focus of giving, redeeming, and reconciling the life of creation.
As Christ ascended, he promised to send *another* advocate, so that the work of God, the work done by Christ, the Word exemplified in Christ, the grace extended through Christ, the mercy offered out of Christ, the love witnessed because of Christ – that all these works may not cease to be, but that we, empowered by the Spirit, might continue these works, and to do even greater works still to come.
The power of God is not offered for our tribe, our kingdom, or our gain. Christ’s ascension is just another necessary action of God in critique of the self-motivation of disciples. Christ once more calls us to be prepared for the Spirit to lead us in dispersing power as we share God’s love with all persons, even to the ends of the earth.
The invitation to Christ’s Table is not simply an invitation to encounter the real presence of Christ, it’s an invitation to become the embodiment of Christ for the world.
Christ seems to suggest we should be cannibalistic vampires – eating of the flesh and drinking of the blood. To be faithful to the historical practice of the Eucharist, we’re making the theological more tangible.