As Christ ascended, he promised to send *another* advocate, so that the work of God, the work done by Christ, the Word exemplified in Christ, the grace extended through Christ, the mercy offered out of Christ, the love witnessed because of Christ – that all these works may not cease to be, but that we, empowered by the Spirit, might continue these works, and to do even greater works still to come.
The power of God is not offered for our tribe, our kingdom, or our gain. Christ’s ascension is just another necessary action of God in critique of the self-motivation of disciples. Christ once more calls us to be prepared for the Spirit to lead us in dispersing power as we share God’s love with all persons, even to the ends of the earth.
Jesus is not interested in saving a few at the expense of the masses. Jesus seeks to ensure equality and equal access for all, despite who it upsets or what rules he breaks to make it happen.
Tabitha’s resurgent life is no more for herself that Peter’s resurgent faith is for himself. Peter’s gift of faith brings about new life in Tabitha, which in turn brings about new life and new faith in the community.
In the midst of our worst seasons of life, we will find a resurgence of life when we slow down and gather with one another in the presence of the Risen Christ. Slow down, and share some grilled salmon by the fire pit.
We want concrete realities, and for those whom it benefits, we desire to maintain the status quo … we want to proclaim our truth without being told we are wrong. But in the resurrection, we are offered a new truth, a new promise – that life wins out over death.
Too many people see the empty tomb, but fail to see the presence of the risen Lord in their midst. The good news of Easter Sunday is not just that the Lord is risen, it’s that the risen Lord is calling your name, and inviting you to receive the gift of new life.
The people cheered “Hosanna!” at Christ’s entrance into the Holy City because of a archaic promise that though we are incapable of faithfulness, God remains faithful, and God will do the work to ensure death does not have the final word.
While John 3:16 is often used without context, it should be seen as an invitation to see Christ as the focus of recovery from a life that would otherwise lead to death. Recovery begins with having a vision of what new life could look like. Recovery starts by having a path set out before us.
Intervention is necessary when our way of thinking, our desires, our thoughts about right and wrong come in direct contradiction with God’s will as witnessed and proclaimed in the life, ministry, teaching, death, and resurrection of Jesus.