“Mary Did you Know” is a horrible song, which assumes that this pre-teen unwed pregnant female couldn’t have possible been intelligent enough to know about the child she carried. But in her own words, Mary makes clear, she knows the goodness of God that will come from the baby boy, who will one day save the nations.
Max (the dog) and Joseph have a similar reaction to the invitation to be involved, a strong and resounding “no.” But when Immanuel, God with us, invades the messiness of our lives, our response quickly becomes one of faithfulness, not fear.
The Grinch saw the Whos down in Who-Ville decorating, singing, and cooking, but thought their merriment was a sham. Perhaps we should question our own nonsensical over-indulgence in the season.
Jesus is God’s material gift to humanity even still today. What if we used this giving model for our giving to others at Christmas?
If we cannot identify ourselves as wilderness people, we will have a hard time understanding the context of Advent. The advent of Christ is to bring good news to the poor, release captives from slavery to sin and death. If we can’t claim our own wilderness, perhaps we should align ourselves with those in the wilderness.
In this season of Advent, we may want to question if we have put too much attention toward the temporary and seasonal gifts, bows, trees, parties, and lights. But perhaps getting rid of them is not the most faithful way.
George Bailey was struggling with failed plans and great pain, and he found himself on the brink of giving in to the darkness. Nevertheless, God showed him the hope of new life.
There are certain things that are undeniable. In this season of Advent, you are invited to prepare your heart, to offer your hope and trust, to belief like that a child, in the undeniable love of God.
The Grinch, in acknowledging the purpose and meaning of the birth of light into the darkness, went through a transformation. We are called into that season of transformation as we prepare for Christ’s birth too.