WSUMC and Roberts Memorial UMC join together on this Third Day of Christmas to proclaim the Hope, Joy, Peace, Love, and Light of Christ.
The birth of Christ is disruptive to the devastating pain of human frailty. The gift of God in Christ flips all of the societal expectations upside down, and whether shepherds who come in lowliness, or Magi who come bringing valuable gifts, the incarnation invites us as one humanity to join in the noise making. For in Christ, God has won out. The promise of new life is declared, not just possible, but a realized truth.
The paradox of Advent is that even in the darkness, there is a light. Even in our brokenness, there is healing. Even in our weariness, there is rest. The Advent promise is that the gift of God comes to offer light in the midst of our weary world.
There’s power in memory. Mark uses the power of memory in the opening of his Gospel to frame the coming of Christ through the remembrance of God’s saving acts in the history of Israel. Though not all memories are uplifting, the beauty of Advent is the promise that God sends Christ to offer healing and peace into the brokenness and strife.
After a year that presented a plethora of challenges, it may be our desire to skip Advent and dive straight into Christmas. But not so fast! The good news of Emmanuel, God with us, is that we don’t have to skip the weariness and brokenness, or act as if everything is ok. The good news is that God meets us in the darkness. This is Advent.
God has blessed this world with more than we would ever need. And yet, so many still go without. As Christ was our example, our call is not to offer temporary relief that retains one’s oppression, but to offering freeing love that gives new life.
When Paul says that we are saved by “the faith of/in Jesus Christ,” what does he mean? Paul believed this faith was a faith that tore down walls, not a faith that built walls up. Paul believed this faith removed the demarcations that had divided the community, instead of being a faith that further splintered communities. This was not any faith, this was the faith of Jesus Christ – it is the Lord’s faithfulness that offers righteousness and claims us as God’s children.
The English language often fails to speak to the breadth and depth of the original Biblical languages. A deeper look at the Greek and Hebrew makes very clear: the Biblical Word is not Lord; the Bishop is not the Lord; the Church is not the Lord; Jesus Christ is Lord.
The Trinity is not just a confusing theological argument for Christianity being a monotheistic faith, it’s a joyful proclamation that God, in the person of the Father, and the Son, and the Holy Spirit, has maintained a central focus of giving, redeeming, and reconciling the life of creation.
The resurgence we proclaim in Christ and in creation is the affirmation that God is not just making new things but rather, God is making all things new.