Jesus uses the Hebrew Scriptures to point to himself as the Messiah. Looking at 2 Samuel 7, it seems that not only does Jesus hail from the line of David, not only is Jesus the one who is called the Son of God, not only is Jesus the one who calls God “Abba,” “Father,” but it is Jesus that proclaims the divine “but,” which refuses to give sin and death the final say.
In his use of the Hebrew Scriptures to point to his role as God’s Messiah, Jesus probably would have used Micah’s prophecy. Micah, like the other prophets, promises one who is to come who will not rule through militaristic adventures and war mongering. He promises one to come who will be Savior, who will reign with peace and offer a new way to salvation.
What did Christ say to the disciples while walking the Emmaus Road? I wonder if the disciples walking down the path were bemoaning Christ’s absence and failure to fulfill their hoped-for vision of a Messiah, much like many of us as the faithful do today, lamenting that God hasn’t granted us what we expected or wanted in the Messiah. And yet, this is God-in-flesh.
It is Easter in Exile, and God has a promise, that in Christ, in the resurrection, a new covenant is born. May this season of exile in our lives lead us to claim God’s promise not just for ourselves, but for everyone born, that everyone may know God’s almighty love.