Justice is the desire of God, maintained throughout the Biblical text. Both the Old and New Testament stories proclaim this as the will of God. But the text also makes clear, this is Godly work we are to participate in – as the prophets declare, we are to be ‘doing’ justice.
We hear the word ‘justice’ thrown around a lot these days. “Social justice,” “Justice Ruth Bader Ginsburg,” “justice for Breonna Taylor,” and so on. Micah, among other prophets, also used the word as a primary instruction to the people of God, saying, “Do justice.” Before we can understand what it means to ‘do’ this thing called justice, we have to understand what the Bible means by ‘justice’ itself. With over 400 uses in the Biblical text, the Word of God makes clear what is ‘justice.’
In a political season, when words tend to fly freely from our mouths, it’s important to remember the text of James 3. It’s not the tongue that curses and blesses, it’s the words we convey and express with the tongue. How can we use our words to bless, and not to curse?
Christ says, if you want to follow me, deny yourself and take up your cross. This is not a simple invitation. It is, as Peter found, a radical deviation from the powers and desires of empires. It invites a humility and willing vulnerability for the sake of the gospel.
Encouragement, which comes in many forms, is necessary for healthy and faithful relationships. We have the ability to encourage another by offering affirmation. And yet, sometimes we should not be affirmed. At times, our encouragement needs not to show up as affirmation, but to show up in the form of exhortation, where we are encouraging others to live more faithfully.
Our work as the Church of South Washington is to lay claim to the promise of God in Jesus Christ, that we are not fully capable of being the Body of Christ, so long as any member of our God’s created is incapable of being who God has made them to be. May the Holy Spirit provoke us to action, that we may be agents of God’s love in this world.
How do you celebrate Easter in the midst of a global pandemic? Here is the good news! God does not wait for us to be ready before acting. God does not need our in-person gathering to do holy work. God preempts any fear, concern, or viral infection through the faithfulness of Jesus, which conquers death to offer us each, and all, new life! Christ is Risen!
“Jesus wept.” Such a profound and compact Biblical witness to the faith of Jesus Christ. But Jesus’ tears may surprise you. These divine tears are not just a witness to Jesus’ deep love for humanity, but are a reminder of the depth of Jesus’ faithfulness to his calling as Savior.
Before he performs the miracle of calming the storm, Jesus rebukes the disciples for their fear and their lack of faith. We tend to skip over the rebuke so that we might marvel at the miracle. But skipping the rebuke is just our way to try and tame the story. Jesus isn’t a circus act to be observed, he’s the manifestation of God’s love in flesh, whose faith is a model for faithful discipleship.
Why do we go to church on Ash Wednesday? Surely it’s not to be reminded we’re broken. The world is good to telling us how broken we are, do we really need the church to do the same? We go to church on Ash Wednesday not simply to proclaim, and to be marked, as a broken and sinful creation – but to remember that we have something better to proclaim.