The brokenness of humanity is often best defined in our claim to be God – to have the perfection and holiness of Christ, and to reserve the right to offer the judgement of God. Yet, we are not God, we are broken images of God’s creation in need of healing and salvation.
In the flood, God intended to ‘fix’ humanity and creation. Instead, post-flood, we remain just as broken, but with God’s covenant promise to be our eternal hope and healing.
At the call of the prophet in Isaiah 51, today we receive a State of the Church report, where we look back to see from where we have come, to look around and acknowledge where we are today, and to hear the vision of what God may have in store for us in the future.
There is an ancient debate in the religious community that pits the law against God’s grace. Which is more important? Is the law still important given Christ’s sacrifice? John Wesley tackles these hard questions in this sermon.
We should not blame God for Adam’s sin; instead, we should bless God for using that singular act to lay the framework for the witness of truth and love through the sacrifice of the Son of God.
Let’s Face the Music and Dance: The doctrine of the trinity would tell us that God is dancing cheek to cheek to cheek, much like Irving Berlin, Ginger Rogers, and Fred Astaire.
Saying to another, God won’t give you more than you can handle seeks to write off each person as an individual who must bear such hardships on their own. There is no Biblical foundation to this.
Can we stop saying, “God helps those who help themselves”? At surface level it’s not sufficient, and at the theological core it’s a lie. God is in the business of, and calls us to join in, helping those who cannot help themselves.
What’s your picture of God? Your relationship with God is always mediated by your mental picture of God. So your love and passion for God will never outrun the beauty of your picture of God. The beauty of your transformation will never outrun the beauty of your picture with God.
The story of Samuel going behind Saul to anoint David is not simply a call to follow God’s will into dangerous places against un-faithful kings, but should also be understood as God’s call to seek leadership in the left out and unexpected.