It’s hard to image a world with no war, no competition, no division, and no sorrow. For us, it might even be unimaginable. But, this is exactly the body God has created in Christ. This is exactly the body empowered by God with the Spirit. This is the beauty of humanity formed by God in creation.
Too many people see the empty tomb, but fail to see the presence of the risen Lord in their midst. The good news of Easter Sunday is not just that the Lord is risen, it’s that the risen Lord is calling your name, and inviting you to receive the gift of new life.
Jonah wasn’t just unfaithful because he tried to run from God, he was unfaithful because he didn’t want the Ninevites to experience God’s grace. Too often we also try to withhold God’s grace from those we consider outcast, sinful, or foreign. Yet, God does not withhold grace from anyone, much to our displeasure.
“Mary Did you Know” is a horrible song, which assumes that this pre-teen unwed pregnant female couldn’t have possible been intelligent enough to know about the child she carried. But in her own words, Mary makes clear, she knows the goodness of God that will come from the baby boy, who will one day save the nations.
Easter is not a call to return to the way things were. It is a reminder that in Christ’s resurrection, God’s love wins out over death. It is an invitation to see ourselves redeemed in the reflection of God’s grace, as we hear our name called by the risen Lord, that we may go forth to share the good news, that Christ the Lord is risen today!
We are so quick to point out the faults in others, especially as it gives us a beneficial leg-up or increase in personal well-being. But Jesus refuses to engage with those who skew the Biblical word for personal gain. On which side of the proverbial line in the sand do you stand?
In the flood, God intended to ‘fix’ humanity and creation. Instead, post-flood, we remain just as broken, but with God’s covenant promise to be our eternal hope and healing.
In a week where hope seemed hard to find, and the prophet bemoans the worship of God’s people, it is God’s “but” that indicates the promise of God’s justice.
There are many who write as if heavenly infallible regarding predestination, but the topic is far to mysterious to claim perfect knowledge. In this sermon, Wesley offers only “a few shorts hints,” which perhaps may cast some light on the Romans text regarding predestination.
In re-preaching John Wesley’s sermon, one is able to see that becoming justified to God is the foundation of our hope. Truly no person can be at peace or have joy if they are not reconciled to God.