We begin Lent in the wilderness, because it is in our wilderness that Christ most closely declares, I walk with you … Christ too has wandered in the wilderness, and his victory is our victory, for neither death nor evil shall overcome.
Too often, we use the excuse that we’re just too “busy” to love our neighbors. But how we allocate our time should reflect our commitment to the Great Commandment, which calls us to love our neighbor.
The brokenness of humanity is often best defined in our claim to be God – to have the perfection and holiness of Christ, and to reserve the right to offer the judgement of God. Yet, we are not God, we are broken images of God’s creation in need of healing and salvation.
It’s one thing to know the biblical text. It’s another to be willing to follow it without question. How often do we engage in theological debate simply to avoid share love with those we choose to hate?
In the flood, God intended to ‘fix’ humanity and creation. Instead, post-flood, we remain just as broken, but with God’s covenant promise to be our eternal hope and healing.