The new testament makes it clear, Jesus really is a home wrecker. But perhaps not in the way we’d imagine.
If Jesus is the example for faithful living, we shouldn’t look past his regular practice of gathering with others around the dinner table. Perhaps faithful living means partying more.
The gospels differ on aspects of Jesus’ life, but they all speak of Jesus in his adult life as a wandering vagabond. And that vagabond is who God declares is the true witness of faithfulness.
Too often we play a guessing game with Christ’s identity, in which we force our perceptions and our desires of a Messiah upon Christ. But Christ didn’t come just for you, Christ came for all people, so stop claiming an infallible opinion of the Messiah, or you’ll be rebuked, just like Peter.
We should not blame God for Adam’s sin; instead, we should bless God for using that singular act to lay the framework for the witness of truth and love through the sacrifice of the Son of God.
The disciples are given a purpose, they are given a mission, but Christ tells them to wait, for they do not yet have the power from on high. Sometimes waiting is a necessary thing.
Can we stop saying, “God helps those who help themselves”? At surface level it’s not sufficient, and at the theological core it’s a lie. God is in the business of, and calls us to join in, helping those who cannot help themselves.
The promise and good news of Easter isn’t about what God has done, it’s about what God is still doing. It’s about God’s replicated grace, unending, and unmatched. He is risen!
The disciples were losing hope of Jesus’ future after a successful start to the week, which began with shouts of Hosanna! But in the breaking and pouring of a jar of alabaster over the head of Christ, the week begins to shift.
Jesus travels to what was considered an unclean territory where he meets a man possessed by unclean spirits who lived in an unclean place. In that place, the man whose identity was lost, encounters God’s love in a way that gives him a new life.