On the Mount of Transfiguration, Moses and Elijah appeared with Jesus. Their presence harkened back to the final text of the Old Testament, in which Malachi invites the faithful to remember the covenant made with Moses, and the to look forward to the return of Elijah. The Transfiguration solidifies what the disciples were longing for, the promise of the prophets made flesh in the person of Jesus Christ, come to liberate them from the fear of death and the hatred of oppression.
Micah calls the people of Israel to humbly walk with God. But what does a humble walk look like? Why don’t we start with humility … what is humility? Not an easy question to answer, but the Biblical witness gives us some guiding words.
Build your homes. Live in them. Plant gardens. Go for an isolated walk. Enjoy the sunshine. Seek the well-being of the community in which you live. Learn to live as Easter people in a time of exile.
The people cheered “Hosanna!” at Christ’s entrance into the Holy City because of a archaic promise that though we are incapable of faithfulness, God remains faithful, and God will do the work to ensure death does not have the final word.
While John 3:16 is often used without context, it should be seen as an invitation to see Christ as the focus of recovery from a life that would otherwise lead to death. Recovery begins with having a vision of what new life could look like. Recovery starts by having a path set out before us.
Achsah is a little known woman, who was given as a spoil of war by her father to be the wife of her uncle. Yet, even in a world where she was wanted only for her beauty, she persisted to stand up for herself that she could share in the care of God’s creation.
Women have been neglected by society, left out of our historical narrative, and have been given little more than tertiary roles. Sadly, the Church has also limited the role of women, ignoring the Biblical stories of women in leadership. Yet, many women of faith have persisted in following God, even when it meant speaking out, standing up, and risking their lives amidst a patriarchal hierarchy. Miriam offers us such an example.
Our nature is to read what makes us feel good about our faith. We stop reading when we feel like we’ve got our life right with God, and skip the hard texts that teach true holiness. This is one of those texts, which calls us to more than just a ‘personal relationship with God.’
Sometimes, our fear of the other prohibits us from loving them as Christ commands. We need to stop giving credence to misperceptions that prohibit us from experiencing the fullness of God’s love in community.
Too often we play a guessing game with Christ’s identity, in which we force our perceptions and our desires of a Messiah upon Christ. But Christ didn’t come just for you, Christ came for all people, so stop claiming an infallible opinion of the Messiah, or you’ll be rebuked, just like Peter.