On the Mount of Transfiguration, Moses and Elijah appeared with Jesus. Their presence harkened back to the final text of the Old Testament, in which Malachi invites the faithful to remember the covenant made with Moses, and the to look forward to the return of Elijah. The Transfiguration solidifies what the disciples were longing for, the promise of the prophets made flesh in the person of Jesus Christ, come to liberate them from the fear of death and the hatred of oppression.
Christ says, if you want to follow me, deny yourself and take up your cross. This is not a simple invitation. It is, as Peter found, a radical deviation from the powers and desires of empires. It invites a humility and willing vulnerability for the sake of the gospel.
Our work as the Church of South Washington is to lay claim to the promise of God in Jesus Christ, that we are not fully capable of being the Body of Christ, so long as any member of our God’s created is incapable of being who God has made them to be. May the Holy Spirit provoke us to action, that we may be agents of God’s love in this world.
Whatever your worry – whatever binds you from being everything God has created you to be – through the power of God in Jesus Christ, you are loosed. The love of God in Jesus Christ frees you from all that keeps you from living into God’s will for your life. And there is but one proper response: the community rejoices. Your freedom is my freedom; Jesus’ freedom is our freedom.
God has blessed this world with more than we would ever need. And yet, so many still go without. As Christ was our example, our call is not to offer temporary relief that retains one’s oppression, but to offering freeing love that gives new life.
People of faith would do well to identify with either Jeremiah or Ebedmelech or both… because both are Strong in faith, Discerning in proclamation, Courageous in witness, and Persistent in good deeds.