It’s too easy to name excuses for why we don’t “Love thy neighbor.” We argue about who is our neighbor, and what it means to love them. So let’s start simple, and close to home. Do you know the names of your neighbors? No excuses, you can’t love well who you don’t know.
Too often we are expected to follow along without knowing why we are doing what we are doing. Christian practices are no different, like prayer. Prayer isn’t meant to be a last ditch effort to get the Almighty to save us from our human failures. Prayer instead is an ongoing response to our joy in the Lord.
Many will claim that spirituality is deeply personal, but the Biblical claim is that faithful spirituality is most authentic when shared in the body of Christ.
We tend to act, talk, and think in ways that acquiesce to societal pressures and norms. Yet, God calls us to get past the false pretenses and live in to our grace-given gifts. It takes intentional work to be authentic, but that is Paul’s teaching on living faithfully.
The world will try to convince you that you need to be more, do more, and look better – but Paul says, you just need to be who you were created to be – perfect, in the image of God.
Commitment isn’t easy. But if we commit ourselves to Christ, He can do miraculous things, and He blesses the world through the committed.
Saying the Jesus Prayer is not about your personal relationship with Christ. It’s about your becoming part of the Body of Christ.
Consumerism is not the rejection of spirituality for materialism. For many people, consumerism is a type of spirituality – if offers purpose, meaning, and identity.
Into a world that keep trying to escape the frailty of the human body, God chooses to send Jesus in the form of the human body. As such an incarnate being, Jesus becomes the model for the church.
In re-preaching John Wesley’s sermon, one is able to see that becoming justified to God is the foundation of our hope. Truly no person can be at peace or have joy if they are not reconciled to God.