It is Easter in Exile, and God has a promise, that in Christ, in the resurrection, a new covenant is born. May this season of exile in our lives lead us to claim God’s promise not just for ourselves, but for everyone born, that everyone may know God’s almighty love.
In 1 Corinthians 6, Paul had a specific focus in his teaching, and it wasn’t covenantal, faithful, sacred, and permanent relationships between two people of any gender … it was acts that abused, broke covenant, and forced unfaithful, non-sacred, adulterous sexual acts on others. To claim the Biblical truth, we must look to the historic text, and claim a more faithful, long-standing, and traditional understanding of Paul’s teaching.
The Biblical text never promises wealth and prosperity to the faithful. What it does promise, is peace, well-being, and unity among the gathered faithful. The English translation fails us when it replaces God’s vision of shalom, with our worldly visions of extravagant wealth.
The celebration of Christmas is not just about the hope and promise that the world will be made whole. It’s not just about God coming so “everyone else” can receive new life. Christmas is about acknowledging the brokenness in your own life, and the promise of God in Christ to make you whole, to give you hope, to give you new life.
“Zacchaeus was a wee little man …” or was he? Sometimes it helps to revisit the Biblical text to claim the truth of God’s Holy Word. This story may not be about repentance; perhaps it’s about revelation.
The hope of saying “It’s all in God’s plan” is to offer comfort and solace. It hints that because it’s God’s will, God will help us through it. But ‘Everything Happens for a Reason’ is not a true Christian affirmation.