There’s power in memory. Mark uses the power of memory in the opening of his Gospel to frame the coming of Christ through the remembrance of God’s saving acts in the history of Israel. Though not all memories are uplifting, the beauty of Advent is the promise that God sends Christ to offer healing and peace into the brokenness and strife.
Micah calls the people of Israel to humbly walk with God. But what does a humble walk look like? Why don’t we start with humility … what is humility? Not an easy question to answer, but the Biblical witness gives us some guiding words.
Why do we go to church on Ash Wednesday? Surely it’s not to be reminded we’re broken. The world is good to telling us how broken we are, do we really need the church to do the same? We go to church on Ash Wednesday not simply to proclaim, and to be marked, as a broken and sinful creation – but to remember that we have something better to proclaim.
We begin Lent in the wilderness, because it is in our wilderness that Christ most closely declares, I walk with you … Christ too has wandered in the wilderness, and his victory is our victory, for neither death nor evil shall overcome.
If we cannot identify ourselves as wilderness people, we will have a hard time understanding the context of Advent. The advent of Christ is to bring good news to the poor, release captives from slavery to sin and death. If we can’t claim our own wilderness, perhaps we should align ourselves with those in the wilderness.